The Best of The Sundae #4

Another year has gone more or less (it’s less, but it feels like more), so it felt like a good time to look back on the past several months and go “yeah, fair enough, good job to us” and encourage you to read some of the best stuff we wrote so you can go “yeah, fair enough, good job to ye”. We’ve written about good movies and bad movies, good bands that became bad solo acts, excellent television, extremely bad people and one of the most evil corporations in the entire entertainment industry.

For our long-time readers, take a walk down memory lane. For newer readers, catch up on some of our best work. And if this is your first time here, there’s hardly a better place to find out what we’re all about. Except the previous three times we’ve done this, maybe.

Here’s the best of The Sundae so far (again again)2.

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God Sent Me To Piss The World Off, Part 3

This is the third part of God Sent Me To Piss The World Off, a four-part series about Eminem. You can read Part 1 here and Part 2 here. Find the masterpost here.


Part 3 – Though I’m not the first king of controversy, I am the worst thing since Elvis Presley.

In my late teens, I was immersed in a certain kind of politics that I find very difficult to put words on. So many of the words I have belong to the right, are loaded with implications I wish I could wash away: social justice warrior, virtue-signalling, identity politics. I spent a lot of time on Tumblr – a site I joined to reblog Glee gifsets that became a source for my political worldview – which checks out, because it’s politics that can only really exist online. Centred myopically on privilege/oppression dynamics, even where none are obvious; wielding the word “intersectionality” like both a weapon and a shield; pushing down my doubts because I was told I needed to “unlearn” all the oppressive, toxic shit I’d absorbed from society at large. I was drained of all my self-esteem – wracked with guilt for my whiteness and my cisness, panicking over mistakes I might make, terrified of men who I felt sure would hurt me – and was provided only self-righteousness in its place. I thought of politics as a collection of rules, most of which demand my passivity.

I’m twenty-five now. I’m a democratic socialist, and I think of politics as a coalition of like-minded people fighting for a better world. I find it hard to talk about the politics I held in my late teens and how it affected me, still affects me, because it plays right into the right’s narrative: the leftist hivemind, the shame people from privileged groups are allegedly made to feel, the disinterest in dissenting voices. I don’t want to sound like someone who believes trans bullies beat up kids while shouting “Die, cis scum!” or whatever. But I did feel suffocating anxiety, and that was real, and I think it’s worth talking about. Not just for personal catharsis, but because it’s a story I’ve only ever heard with a different ending to mine, where that kind of politics is rejected to move to the centre, or even the right. (If you think of political alignments as a straight line, that makes sense. But political alignment isn’t a straight line, or a horseshoe, or even an x-y axis.)

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God Sent Me To Piss The World Off, Part 2

This is the second part of God Sent Me To Piss The World Off, a four-part series about Eminem. You can read Part 1 here. Find the masterpost here.


Part 2 – How many records you expecting to sell after your second LP sends you directly to jail?

Discourse around freedom of speech is so terrible that it’s difficult to read the words “free speech” without rolling your eyes. Free speech is a joke: at best it’s an embarrassing forum post by a guy who is absolutely furious that the moderator keeps deleting his My Little Pony memes, at worst it’s a far-right dogwhistle. As outlined by William Davies, the right has diligently spent the last few years manufacturing a “crisis” in free speech that is supposedly infecting everywhere from college campuses to major media outlets. This tactic began in the United States, where freedom of speech is more of a hot button issue in general, and – if cable news is to be believed – college-aged liberal activists have a more developed apparatus for no-platforming speakers or demanding trigger warnings for assigned reading. (I am generally sceptical of the truth of this, because I was immersed in liberal-left university circles here in Ireland for several years at the height of this whole thing and never once encountered a “safe space”, even as middle-aged media personalities went on the radio to complain about safe spaces. I would not be in the least surprised if there are plenty of Americans for whom the same is true.)

Most of the stuff this debate is about is either not censorship or not even really happening, at least at any scale. It is not censorship that some college kids don’t find your gay jokes very funny or that someone put “trigger warning: rape” on their blog post or that The Guardian publishes an article disagreeing with your argument. The fakeness of this whole debate is something everyone left-of-centre is intensely aware of: there might be good-faith arguments to be had about the legitimacy of, say, no-platforming, but free speech warriors – from Fox News hosts down to the lowliest Twitter troll – are not approaching the issue in good faith. When they talk about threats to their free speech, they usually mean threats to the legitimacy of their authority. They say, “why am I not permitted to speak?” because “why are people disagreeing with me? I’m right!” would give too much of the game away.

But this has created a problem on the left. Not that the left “hates free speech”, as the right claims, but in liberals and leftists allowing the right to define the parameters of the debate. The right has made such a habit of calling the dumbest shit censorship – where most of the supposedly silenced end up regularly appearing on Question Time – that the left-of-centre has defensively embraced a minimalist approach to free speech.

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Cancelled Too Soon: Lodge 49

This article is part of the Cancelled Too Soon series. Previously, One Mississippi.


Gradually during the opening scenes of “Joe Versus the Volcano,” my heart began to quicken, until finally I realized a wondrous thing: I had not seen this movie before. Most movies, I have seen before. Most movies, you have seen before. Most movies are constructed out of bits and pieces of other movies, like little engines built from cinematic Erector sets. But not “Joe Versus the Volcano.”

Roger Ebert, “Joe Versus the Volcano” Review

I’ve watched a frankly absurd and unhealthy amount of television over the last decade, and while a lot of it has been quite strange, there’s not a lot I can say was truly unlike anything else I’d ever seen. Most of the best pulled off a very recognisable formula at an unusual level of excellence and a clear creative voice, like Top of the Lake with “small town with a dark secret” shows or Review with fake reality shows. The list of sincerely original shows I’ve seen is quite short, but I think about those that make the cut – Twin Peaks: The Return, Sense8 and The Young Pope, for example — probably every day. It’s not only that I love those shows, though I do, or that they changed my notions of what was possible on television and in storytelling generally, though they did. It’s that the thrill of watching them for the first time and slowly realising I was watching something that really felt like the first of its kind gave me such a rush of excitement, it practically tattooed them onto my brain. I have yet to rewatch any of those shows, but I could tell you a hundred scenes from any of them at the drop of a hat.

Lodge 49 was just such a show.

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God Sent Me To Piss The World Off, Part 1

This is the first part of God Sent Me To Piss The World Off, a four-part series about Eminem. Find the masterpost here.


Eminem is an underground horrorcore rapper who, through some mix-up in the cosmic order, instead became the best-selling artist of the 2000s. To remember how incredibly big Eminem became in the late 1990s and early 2000s while rapping about killing himself, raping his mother, and murdering his wife seems like peering into some long-distant era: much further away than twenty years should be, more like a time memorialised only in photographs and letters. But that’s not quite right, either. It’s less like a far away past than a hole torn in the fabric of the universe, just wide enough to let a single impossible thing leak through. Eminem managed to feel dangerous even as he became ubiquitous, at once a fact of life and a radical notion that must be supressed at all costs. That tension is one of the defining features of Eminem’s discography: both boundary-pushing and mainstream, both snotty, scrappy underdog and superstar.

Listening to his early albums, it seems at times like he’s trying to Tom Green himself and see what he has to say to get kicked out of the music industry. (“I’m so sick and tired of being admired / That I wish that I would just die or get fired / And dropped from my label,” he raps on ‘The Way I Am’.) He pushes at the extremes in a way that is frequently grotesque, and right when you expect him to pull back, he doubles down.

We’re living in a time that has no patience for shock humour, that dismisses it as crass and offensive. Quite apart from the politics of it, I think a big reason is that we are still coming off a bit of a saturation point for shock humour in the 2000s, which necessarily meant a lot of people doing it who were quite bad at it. I mean, we lived through a time when Family Guy, American Dad! and The Cleveland Show were all on the air at the same time, we’re worn out on it, I get it. It’s the same fall from grace that has afflicted slapstick. But good slapstick is hilarious and delightful, and the same goes for good shock humour. Quality shock humour pokes and prods at the inherent arbitrariness of taboos and takes glee in smashing them. Eminem was, in his younger years, as skilled a shock humourist as you’ll find. Much of that is his wit, his self-awareness, his multisyllabic and internal rhymes, and his mesmerizingly slick flows, but a big part is that the guts of two decades has not diluted his early work’s effect. A lot of art that is primarily shocking loses its power with age – the original Frankenstein is a brilliant film, but it sure as shit isn’t scary – but I can’t imagine a time where people don’t gasp and giggle the first time they hear ‘I’m Shady’.

Eminem’s detractors at the time loved to use that against him: to argue that he was just saying stuff for shock value, a meaningless spray of diarrhoea for which he refused to be held to account. But what makes Eminem’s first three major releases – The Slim Shady LP, The Marshall Mathers LP, and The Eminem Show, what you might dub his original trilogy – so special is that they go so far beyond that.

Part 1 – I’m just relaying what the voice in my head’s saying. Don’t shoot the messenger.

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The Anarchic Beauty of Taskmaster

If there’s one thing I love on this earth, it’s game shows. I’m kind of a connoisseur.

A great game show combines luck, risk-taking and some kind of skill or knowledge. Deal or No Deal was just luck and risk-taking, but they always pretended as if there was all this strategy where none could exist, it was bizarre. Winning Streak is the worst because it doesn’t even test risk-taking, just luck, so it effectively just throws money at people with the only variant being how much. Shows that have the potential to lapse into being just a dry test of skill usually have a time constraint to force the risk-taking element. But my favourites combine genuine difficulty with being a ton of fun to watch. Way too many shows are stupidly dramatic: every time someone gives an answer on Tenable, there’s probably a full thirty seconds of dramatic reaction shots and lights going up the answer board. It tries to be “fun” by having Warwick Davis deliver terrible pun after terrible pun, instead of striving towards a fun tone overall.

My favourite has long been Pointless: its reverse Family Fortunes format that rewards the most obscure correct answer makes it incredibly fun to play along with, whether you know a lot or very little about the category. The banter between its hosts, Alexander Armstrong and Richard Osman, is charming and makes the tone of the whole thing light and fun, in sharp contrast with the most self-serious quiz shows (Mastermind, mostly). I love Only Connect, the hardest show in the world, both because host Victoria Coren-Mitchell is delightful and because I feel elated if I get an answer right. I am kind of obsessed with Richard Osman’s House of Games, and love following the throughline of each week, rooting for my favourite contestants and waiting with bated breath for the day someone wins all five shows.

But there is one game show that is more fun to watch than basically anything on television, and that’s Taskmaster. Pitched perfectly between a light-hearted “normal” game show and Shooting Stars surrealism, it’s both one of the best game shows I’ve ever seen and such a weird, inventive thing that to even classify it by genre feels wrong. It’s glorious.

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You Should Watch Wallace and Gromit

Unlike some other people on this very website, I am a sceptic when it comes to short films. It’s not that I have anything against it as a form inherently – it’s just that a lot of short films are bad. I would go as far as to say that most short films are bad. There are a lot of bad features, too, but their length requires a level of commitment that does at least a little weeding out. Of all the shorts I’ve seen, most have one idea, or one twist, or one – God forbid – lesson to be learnt. Too many shorts feel like the very first idea someone thought of. Way too many seem like a single idea stretched to breaking, and feel much too long even as that should be definitionally impossible.

These problems are a trend, not a rule, and there are a few categories that bypass these problems entirely, that feel naturally suited to the form. One of them is experimental films – like those of Maya Deren or David Lynch – which aren’t bound by traditional narrative and can pack their short running time with strange, affecting visuals. But the main exception is animated shorts: the short film feels like the platonic ideal for a cartoon. Maybe it’s because the commitment necessitated by a feature’s length is there in a cartoon regardless of its length, just because animation is hard and takes a long time. Maybe it’s that cartoons are the short films I grew up on, like old Looney Tunes shorts repackaged for television, while live action shorts were virtually absent. Maybe it’s just animation’s greater respect for the importance of colours. But my short film scepticism retreats to the background when the short happens to be animated.

Case in point: Wallace and Gromit.

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No Harm, No Foul: the Bobby Hicks Story

The Florida Project is one of the best films of the last decade and one of my favourite films of all time. It’s also a movie whose name makes me wince when I hear almost anyone else mention it, because so many people – even people who like it – end up saying truly horrible things about its lead characters, Moonee (Brooklynn Prince) and Halley (Bria Vinaite). Halley is the young mother of Moonee, and they’re part of the invisible homeless, living out of a single room in a motel called the Magic Castle in Kissimmee, Florida, near Disney World. The two main strands of the film are Moonee’s adventures with her friends Scooty, Dicky and Jancey, inspired by the Our Gang short films popular in Depression-era America, and Halley’s struggles to keep them off the street. There’s no real narrative throughline for Moonee, but Halley’s story is one of steadily escalating peril as the exploitation and indifference of others – and some bad decisions of her own – make it harder and harder for her to get by. She loses her job at a strip club because she refuses to have sex with a client. She loses her benefits because she loses her job (the circumstances were not considered extenuating). Unable to find work elsewhere, she starts selling stolen perfume to tourists and babysits Scooty in exchange for his mother, Ashley, giving her and Moonee stolen food from the diner where she works. When they fall out and Ashley cuts ties with her, Halley ends up, ironically, doing the exact sex work she lost her job over to pay rent. It’s one of the best films I’ve ever seen about how poor people are punished for being poor (along with Wendy and Lucy) and it moved me more deeply than I can ever express.

I’ve been aware some people hate these characters since I saw The Florida Project in the cinema. I was homeless at the time, all alone in the smallest screen until five minutes through the ads, when a large contingent of very posh-looking older people joined me. When we reached the climactic scene, where Moonee finds out she’s going to be taken from Halley by child services and runs away so she can say goodbye to her friends, I was sobbing very hard. There’s a particular moment where the realisation sets in for Moonee. She’s trying to tell her friend Jancey that they’ll probably never see each other again and Jancey asks why. Moonee bursts into tears and starts wailing in pain and fear and sorrow because she can’t bring herself to say what’s happened. For reasons I will wonder about until the day I die, the rest of the people in my screening laughed. I was prepared to write it off as one of weird group of people with empathy problems, but then I sat through this horrible review of the film where Ben Mankiewicz calls Halley “the worst mother in the history of movies” and talks about how he spent most of the film wanting Moonee to be taken from her, and a dozen like it besides.

I don’t go in for casting aspersions on the morality or motives of people based on how they react to a work of art, but, I’m not gonna lie, it was very hard not to do it with a lot of people’s responses to The Florida Project. People would say Halley is an unfit mother and that, even if it was sad, Moonee would be better off in foster care and it just baffled me. Halley is kind of obnoxious, sure, and not all her choices are the best choices. She perhaps doesn’t monitor the children enough sometimes and she assaults Ashley in front of Scooty when Ashley criticises her for doing sex work. But, despite the poverty they live in, Halley keeps Moonee fed and sheltered and happy and safe. They live in awful conditions, but Moonee is happy, she’s a sweet, joyful, adventurous child whose mother lets her live in blissful ignorance of the world’s shittiness. No, she doesn’t have great prospects in life, but that’s because she’s a homeless child, not because Halley is “the worst mother in the history of movies”. And the idea that she’ll definitely, or even probably, be better off in foster care is absurd if you know even a little bit about it. It’s not just the horror stories – though God knows there are plenty of them – it’s the simple fact that, in most circumstances, separating a child from their parents is a harm in itself.

But that’s not what baffled me. I know people look down on homeless people, single mothers and sex workers. I know that poor people are villainised for doing things our society ignores or even lauds when rich people do them: one of the foundational principles of neoliberalism is that it’s bad for poor people to passively receive income for unemployment, but extremely good for the rich to passively receive income for already being rich. I know people think of child separation as a miracle solution to poverty, neglect and abuse. What baffled me is there’s a character in the film with these kinds of attitudes and he’s not the hero of the story.

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