The Incredibly Strange Creatures Who Stopped Living and Became Mixed-Up Zombies!!?: Love at Worst Sight Episode 3

Ciara and Dean co-host The Sundae Presents, a podcast in which they each make the other watch films they haven’t seen. Specifically, films considered among the worst of all time, for a new miniseries called Love at Worst Sight. It’s episode three, so Dean showed Ciara a legendary bit of trash: The Incredibly Strange Creatures Who Stopped Living and Became Mixed-Up Zombies!!? They talk about some fun stories from its production, the naive artistry of its best parts and whether the main character is the worst boyfriend of all time.

The Incredibly Strange Creatures Who Stopped Living and Became Mixed-Up Zombies!!? The Sundae Presents

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Ishtar: Love at Worst Sight Episode 2

Ciara and Dean co-host The Sundae Presents, a podcast in which they each make the other watch films they haven’t seen. Specifically, films considered among the worst of all time, for a new miniseries called Love at Worst Sight. In episode two, Ciara finally makes Dean watch Elaine May’s iconic comic flop Ishtar. They talk about its legendarily troubled production, how it became a punchline and why it deserves to be reclaimed.

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Singin’ in the Rain: The Sundae Presents Episode 16

Ciara and Dean co-host The Sundae Presents, a podcast in which they each make the other watch films they haven’t seen. Ciara finally shows Dean one of the most absurd films he’s never seen: Gene Kelly and Stanley Donen’s musical classic Singin’ in the Rain. They talk about the history of the movie musical, how funny Donald O’Connor is and whether or not the main characters are in a throuple.

Singin' in the Rain The Sundae Presents

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The Mere Possibility of the Movie Musical

Earlier this year, video essayist Lindsay Ellis uploaded a dissection of the 2019 film adaptation of Cats. Cats is a cinematic monstrosity that has to be seen to be believed, and Ellis’s video seeks to figure out why. Cats (2019) is awful in ways both rooted in the source material – the whole thing is basically a succession of cats walking into frame and singing a song about what kind of cat they are – and entirely its own – the uncanny valley visual effects make the cats somewhere unsettling between human and cat – but Ellis places a lot of the blame on the tricky business of moving from stage to screen.

“Some musicals – not all, but most of them – require a visual medium that jives with the way the musical itself is constructed. Les Misérables was constructed for the stage. Cats was constructed for the stage,” Ellis says, citing the way actors on stage frequently pantomime props or sets that aren’t there, “That is the thing about theatre… it is constructed so that the audience has to imagine what’s going on in the story. Overcoming that suspension of disbelief is built into the design of the medium in a way that it is not with film.”

These ideas about the film musical – that the suspension of disbelief required for musicals as a genre is at odds with film as a medium, or that the process of adaptation from stage musical to film is a particularly and perhaps uniquely fraught one – are really common. People talk about film musicals as particularly difficult to pull off in ways they don’t about pretty much any other genre. “The genre’s lack of realism and inherent camp” is “alienating for modern audiences”, according to Film School Rejects. Ellis basically concludes that film adaptations of stage musicals are totally unnecessary, at least outside of animation. Musicals as a form are naturally suited to theatre in ways they’re just not suited to film, is the point. But all of this is bizarre: it sounds hypothetically plausible, but isn’t at all borne out by the evidence of nearly a century of movie musicals.

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Have You Considered Shooting Franklin Roosevelt?

BOOTH: You know, you really ought to do something about that stomach. ​

ZANGARA: I do everything about this stomach!

BOOTH: Oh, yes?

ZANGARA: I give up wine, no good. I give up smokes, no good. I quit my work, no good. I move Miami, no good. I take appendix out, no good. Nothing no good. Nothing, nothing, nothing!

BOOTH: Have you considered shooting Franklin Roosevelt?

ZANGARA: You think that help?

BOOTH: It couldn’t hurt.

In the aftermath of the 2016 US presidential election, lots of people wrote lots of thinkpieces about lots of different art that could putatively “explain” This Age of Trump, This Age of Brexit, whether through its content (e.g. Idiocracy) or the cultural discourse surrounding it (e.g. the truly wild amount of controversy and debate about the Ghostbusters remake). I understand the impulse, even if I find it misguided and sad. People want a piece of media to unlock everything because it creates the illusion that you can understand and control things that are either inexplicable or which require you to re-evaluate yourself and your life in a way that’s uncomfortable or even painful. It’s not really that different from why people become conspiracy theorists, though art is usually a less dangerous lens through which to seek clarity. The main musical afflicted with this unfair burden was Hamilton, which was held up as either a celebration of bipartisan procedural democracy or a rebuke to rising xenophobia, depending on what was convenient. But some other musicals got the same treatment, including Evita and Assassins. (Not The Fix though, because no one gives a shit about The Fix.)

Assassins¹ is a very strange musical, even for Stephen Sondheim, one of the form’s most idiosyncratic writers. (He wrote the music and lyrics; John Weidman wrote the book.) It concerns some of the various men and women (mostly men) who assassinated or attempted to assassinate Presidents of the United States, with a particular focus on those who succeeded: John Wilkes Booth, Charles J. Guiteau, Leon Czolgosz and Lee Harvey Oswald. You could say it has a non-linear plot, since it presents the assassinations out of order, but that understates the oddness of its narrative structure.

Between assassinations, all the characters hang out in a kind of purgatory that exists before, after and alongside their lives. John Wilkes Booth, who died in 1865, gives Giuseppe Zangara the idea to shoot FDR in 1933. John Hinckley, Jr. and Squeaky Fromme sing a duet about their plans to kill Ronald Reagan and Gerald Ford respectively. Like Into the Woods, another Sondheim musical, it has an omniscient narrator who comes into conflict with the characters and is eventually destroyed by them. It’s very weird, very dark and very, very funny. It’s one of my favourite musicals of all time.

I don’t think Assassins can explain the current political moment. I don’t think any work of art can, because art just isn’t very good at providing answers like that. But art is excellent at asking questions or reframing how we think. Not much leaves me thinking quite like Assassins does.

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All We’re Looking for Is Love from Someone Else

“They say you gotta want it more,” a young man sings in ‘Another Day of Sun’, La La Land’s opening number, “So I bang on every door.”

He came to LA with dreams of making it in the entertainment business, but his problem is not that he doesn’t want it enough. He wants it desperately, single-mindedly. He’s dancing in the middle of a traffic jam, singing about wanting it – as desperately as the dozens of other people singing the same song.

‘Another Day of Sun’ sounds bright and happy, but lyrically, it’s about constant rejection, about running out of money, about leaving loved ones to pursue unrealised dreams – and about a pressure to blame yourself. They say you gotta want it more.

The chorus initially sounds like an ode to perseverance:

And when they let you down

You’ll get up off the ground

‘Cause morning rolls around

And it’s another day of sun

But it’s more melancholy with every repetition, as getting knocked to the ground emerges as a habit. “It’s another day of sun” is a joke about LA not having seasons, but it’s also a comment on how that lack of weather can feel oppressive. It’s an environment that refuses to bend, impervious to your feelings. There’s weariness to it: constant sunshine, constant disappointment.

La La Land is not a film about how you should pursue your dreams.

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What We Talk About When We Talk About Nostalgia

Save the Tiger is the story of Harry Stoner, the owner of a clothing manufacturer in Los Angeles, as he tries to keep his company afloat through a season of hardship. He goes to numerous ethically dubious lengths to do so, and worst of all, he spends the whole time pining for the simplicity of his youth, when baseball players would put the spikes of their cleats right in your face and you knew how a plane stayed in the air because you could see the propeller on the wing. Even Jack Lemmon, the most charming man in history, can’t make Harry Stoner’s meandering trips down memory lane anything but annoying.

Then Harry stands at a podium to shill for his company’s new fashion line. He looks out on the crowd and his face turns white. His audience of middle-class drunks have been replaced by a legion of war dead, young men that Harry saw blown to pieces and shot to stillness in the Second World War. They stare at him in total silence. Harry tries to speak, but he can’t.

This is what we talk about when we talk about nostalgia.

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the cast of Hamilton

Hamilton Tickets

We live in a time of great crisis and upheaval. The contradictions of the grotesque global atrocity known as capitalism continue to tear holes in the fragile fabric of the post-war liberal consensus that has guided the political culture of the western world for over seventy years. Each tear creates a new opening for resurgent fascists and other far-right extremists, who march openly in the streets of major cities for the first time in decades. The liberal centre offer no resistance to their rise, while conservatives, who have always been craftier and more pragmatic, prove eager collaborators.

After decades of failure by the professional political class, the dispossessed and disenfranchised of the world look elsewhere for solutions, and every attempt by the left to offer a more compelling alternative vision of the world than either the capitalists or the fascists is scuppered either by our own disunity or the constant treachery of centrist elites more afraid of a tax hike than eugenics. Meanwhile, poverty tortures and kills us, and the state tortures and kills us, and we torture and kill each other, and the greatest fear of all is not that some great and terrible calamity will happen, but that nothing will happen at all, and the only future is the violence and oppression of this present moment stretching infinitely forever and ever.

But let’s not talk about any of that today. Instead, it’s time we addressed another plague of modern civilisation, a malady that infects both our artistic and political culture, and threatens to consume everything that lays before it like a horde of rats.

I speak, of course, of the hit musical Hamilton.

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