It’s been over a year since we first took a look back at our work and picked the best of it for your easy reading pleasure. A lot has happened since then. We’ve gone through two whole Oscar and Emmy cycles. We each had an essay published in Bright Wall/Dark Room – Dean on Blade Runner and Ciara on Weekend at Bernie’s II. Marvel fired James Gunn due to an alt-right smear campaign and now he’s writing Suicide Squad 2. We were shortlisted for an Irish Blog Award. Jonathan Chait got BOFA’d.
But, most importantly, we kept writing and publishing, and now we have even more stuff to choose from for our second best-of round-up. So, if you’re a long-time reader, here’s an invitation to revisit the classics. If you’re a recent reader, catch up on some stuff you might not have read. And if you’re a brand new reader, take a crash course in what we’re all about.
Here’s the best of The Sundae so far. Again.
Continue reading “The Best of The Sundae #2”
The way people tend to talk about television has a pronounced recency bias: it’s all about watching the new big thing, even if the new big thing quickly turns out to be an empty suit. More television is more widely available than ever now, thanks to the internet, but the overwhelming pressure to keep up-to-date can discourage you from seeking long-finished stuff out.
There’s always been good TV. The idea of “prestige television” has obscured that a bit, but it’s obviously true, and the only reason anyone says otherwise is because the endless glut of Peak TV has created a profound historical illiteracy, especially among young people. We’ve only scratched the surface ourselves, but as long as we’re trying, the least we can do is signpost some shows for anyone else interested in older television. Here are ten shows, covering every decade from the 60s to the 00s, that are just as worthy of your time as whatever Netflix show your friend says you have to watch.
Continue reading “Actually, TV Was Always Good (and You Can Too!)”
“Queer coding” is one of the more interesting ideas in media analysis to be almost exclusively applied to the same thinkpiece about Disney villains over and over. It’s not a well-defined term but I’d describe it something like this: characters and relationships in art are queer-coded when they have traits that read as queer to at least some of the audience, but are not explicitly so. It’s slippery and subjective and can easily get muddled up with other ideas. It’s sometimes used interchangeably with ideas like queer subtext (when queer themes run under the surface of a piece of art otherwise not overtly queer) or queerbaiting (when writers tease that characters are queer and may form relationships to pander to LGBT fans, but never follow through). Queer subtext has a long history in literary studies, e.g. The Great Gatsby as a story of Nick Carraway’s unrequited love for Jay Gatsby, while queerbaiting is a very recent term, originating in fandom and mostly used in reference to serial formats, e.g. TV shows like Supernatural (with baited characters Dean and Castiel) or film series like Pitch Perfect (with baited characters Beca and Chloe).
Queer coding is different: it doesn’t need to hold up to scrutiny like an argument for subtext does, and it doesn’t have to be deliberate on the part of the artist like an accusation of queerbaiting does. It gets at something narrower and subtly distinct – queer coding often describes stereotypical traits (e.g. limp wrists) but it can also refer to ineffable qualities that aren’t burdened with connotations of queerness in larger society. Taking it back to Disney villains for a second, sometimes I totally see where people are coming from when they read them as queer. Jafar from Aladdin is unmarried, wears winged eyeliner and has a lisp, I get it. But then someone says Hades is like a sassy gay guy and it just doesn’t connect at all. We’re into something altogether more subtle and subjective, because there are lots of “sassy” or “snarky” character archetypes – black women and Jews spring to mind – and characters can even be those things without fitting into or referencing archetypes. That can just be their personality. Yet, even without anything in the story that implies it’s the case, there’s something that makes Hades read queer to some people and not to others. (He reads Jewish to me, for the record.) And while a lot of queer coding can be explained as a kind of glint of recognition in the eye of an LGBT audience, that’s not exclusively the case. Characters and relationships can come off as queer to straight people too.
I’ve been thinking about queer coding a lot ever since I watched The Mary Tyler Moore Show.
Continue reading “To Love Pure and Chaste From Afar: Queer Coding in The Mary Tyler Moore Show”
For over fifty years, since it was pioneered by I Love Lucy, the multi-camera format – three walls, four cameras, taped before a live studio audience – was the beating heart of television comedy. Today, if anyone took a poll of critics, the likelihood of any multi-camera sitcom that debuted after the millennium ranking among the greatest comedies of the century so far would be close to zero.
Continue reading “Whatever Happened to Life in Four Cameras?”