Miami Vice: The Sundae Presents Bonus Episode 4

Ciara and Dean co-host The Sundae Presents, a podcast in which they each make the other watch films they haven’t seen. For the first time ever, they have a guest! Darren Mooney of The Escapist and The 250 joined the pod to show Ciara and Dean a film neither of them had seen: Michael Mann’s 2006 big-screen adaptation of Miami Vice. They talk about Colin Farrell’s accent, Jamie Foxx fleeing the set mid-production and why a Miami Vice film barely takes place in Miami.

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Spring Breakers: The Sundae Presents Episode 22

Ciara and Dean co-host The Sundae Presents, a podcast in which they each make the other watch films they haven’t seen. Dean follows through on his longstanding threat to make Ciara watch a Harmony Korine film, the 2012 black comedy (?) crime drama (?) Spring Breakers. They talk about its grotesque visual excess, James Franco’s repulsive performance and whether the whole film is just a big joke.

Spring Breakers The Sundae Presents

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Dog Day Afternoon: The Sundae Presents Episode 7

Ciara and Dean co-host The Sundae Presents, a podcast in which each of us makes the other watch films they haven’t seen. This episode, Ciara makes Dean watch one of her actual favourite films, Dog Day Afternoon. They talk about sexuality and gender, optimism and the Attica prison massacre.

Dog Day Afternoon The Sundae Presents

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The Noirs of Melville [Current Affairs]

Film noir is an elusive, amorphous thing, something you recognise when you see it but is incredibly difficult to pin down. There are things you can point to that you expect from film noir—plots from hardboiled crime fiction, cinematography from German Expressionism, private eyes, and femme fatales—but nothing firm. 

Paul Schrader wrote that film noir is defined by its tone—a fatalistic, hopeless one—but even that is slightly too specific. More than a genre, a style or a tone, noir is a vibe: something’s film noir if it feels like it is, and any definition is an attempt to backfill a reasoning. When classic films noirs were being made in Hollywood, the industry wasn’t consciously making film noir, the way people consciously made westerns—as James Naremore outlines in More than Night: Film Noir in Its Contexts, the idea was only defined retrospectively. The dozens of tropes, stock characters, and shooting styles that make up film noir don’t have a standard arrangement, or even an obvious connection to one another, but through the act of repetition, they collectively acquired new meaning. Film noir is fall guys, cynical detectives, down-and-out boxers, and struggling writers; it’s shadows cast from Venetian blinds, rain on a city night, low angle shots and first-person voiceover narration; it’s Humphrey Bogart looking as cool as possible while smoking a cigarette.

I wrote an essay for Current Affairs about one of my top two artists who fought in the French Resistance, Jean-Pierre Melville, and film noir! You can subscribe to read it here, or buy a copy of the issue here.


UPDATE: You can now read this piece online here!

Bad Lieutenant and the Cacophony of God

Bad Lieutenant is ninety-six minutes because there’s no way you could stand it being any longer. It’s a horrible film, and frequently hard to watch. It’s not a descent into hell; descents have forward momentum. If you’re descending into hell you can envision ascending out if it. But in Bad Lieutenant, you’re already in hell. You’re so trapped that you wonder if hell is all that’s ever existed.

If I described the plot of Bad Lieutenant, it sounds like classic noir. Not completely – the sin and vice that would have been left implicit is rendered in full detail – but almost. Harvey Keitel plays the (unnamed) bad lieutenant, all hard liquor and harder drugs, and a hardened exterior unaffected by the crimes he investigates. He’s the cynical antihero, alienated, disaffected and corrupt. He’s hardboiled. He makes bets on a baseball match at the scene of a double murder.

Then a nun is gang-raped on the altar. The sequence is lit in red, like the fires of hell, and we see Christ on the cross, his screams of agony mixing with the young nun’s. The bad lieutenant is on the case. You imagine that he’ll devote himself to solving it, maybe going too far and bending the rules, stumbling towards some kind of redemption. That’s the plot Bad Lieutenant sets up, but doesn’t set in motion. It’s driven by the bad lieutenant himself – pulled in strange, painful directions – and he’s not a good enough person to be that kind of bad cop. He is, as Desson Howe described him in the Washington Post, just “a notch nicer than Satan.”

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You Kill That Man, You Die Next

In the largely forgotten 1994 film Sleep with Me, Quentin Tarantino shows up for one scene to explain the gay subtext of Top Gun. “It’s a story about a man’s struggle with his own homosexuality,” he says, explaining that Maverick is torn between “the gay way”, represented by Val Kilmar and the fighter pilots, and heterosexuality, represented by Kelly McGillis. “The more he talks, the more plausible his theory sounds,” Roger Ebert wrote in his review. By the end of the scene, initially sceptical Todd Field is enthusiastically on-board.

Despite gay subtext’s long history in literary studies, it’s recently gotten a bit of a bad rap, in part due to the over-extension of the term queerbaiting. Queerbaiting, a fandom-coined term, refers to media, usually in serial formats like TV shows, teasing characters as LGBT or forming same-gender relationships in order to pander to LGBT fans but with no intention to follow through. Queerbaiting is definitely a thing that has happened on occasion – the TV show Supernatural, mostly – but it’s a term without nuance or historical root, that requires both projecting intent on the creators and flattening the relationship between subtext and text into a simple dichotomy.

But the relationship between gay subtext and overt gay text is complex and contingent. When Moonlight won the Oscar for Best Picture, many news outlets called it the first LGBT winner, and it made me feel vaguely uneasy. It is true, in some sense: there definitely hadn’t been a Best Picture winner that portrayed gay relationships as openly as Moonlight. But is Midnight Cowboy an LGBT film? Many of these articles rationalise that it is not because Joe (Jon Voight) only has sex with men for money, but that’s equally true of Keanu Reeves’s character in My Own Private Idaho, often listed as an unfairly snubbed LGBT film in these same articles. In one scene, Joe is unable to get an erection when with a female client, so they play Scribbage, and when Joe can’t think of a word with Y in it she suggests “gay”: “Is that your problem, baby?” The relationship between Joe and Ratso (Dustin Hoffman) is one of intimate partnership: I think often of Joe wiping Ratso’s face with his shirttail and Ratso clinging to his bare belly. Hoffman asked director John Schlesinger (a gay man) why they weren’t sleeping in the same bed, and Schlesinger said, “Oh God! Please! It was hard enough to get the financing.” After Midnight Cowboy was awarded Best Picture in 1970, John Wayne infamously called it “a story about two f*gs” and a “perverse movie”.

A decade earlier, Biblical epic Ben-Hur won Best Picture, into the screenplay for which Gore Vidal had consciously written a homoerotic subtext. A decade before that, All About Eve won, a film that only makes sense if Eve is a lesbian. (All About Eve has been criticised for homophobia while simultaneously achieving cult status among gay audiences, in no small part due to Bette Davis’s fabulousness.) At the very first Oscars in 1929, one of two Best Picture awards was given to Wings, the first film to portray a man kiss another man on the lips, accompanied by the title cards, “You – you know there is nothing in the world that means so much to me as your friendship” and then, “I knew it – – all the time – – ”

But whether a film has a gay subtext is ultimately a question of whether the viewer can make a legitimate case that it does. Something doesn’t have to be widely agreed to be present in a film for it to be present. Three years after John Schlesinger couldn’t have two men share a bed in Midnight Cowboy, Charlie (Harvey Keitel) and Johnny Boy (Robert De Niro) share a bed in Mean Streets, a film almost no-one thinks has a gay subtext. But as one of those few and proud: the film cuts from Charlie and Johnny in bed together to Charlie sleeping with his girlfriend, in a kind of displaced homoeroticism. Later, there’s a scene where two gay guys get into the car with Charlie and his friends, and it’s a bizarre, meaningless and pretty homophobic detour unless you think that the guy flirting with Charlie has clocked him – LGBT people recognise each other in a way cis straight people do not – and Charlie’s discomfort is his unease with his own sexuality.

It can be easier to make the case for the homoerotic undercurrents of Midnight Cowboy or Ben-Hur because we know that people involved in their production were LGBT – John Schlesinger and Gore Vidal, respectively – but meaning exists in the piece of art itself, it is not just injected into it from its surrounding context. If a higher burden of proof is placed on gay readings than on other interpretations, it eliminates the possibility of stories from the closet – whether that means art about closeted characters, or art that is itself closeted. It’s rooted in the assumption that all people are straight until they disclose otherwise, and cuts the contemporary moment off from all historical precedent. It paternalistically reduces the glint of recognition in the eye of the LGBT audience to being hoodwinked.

“You can watch any movie, and it doesn’t matter what the director was thinking, or what the people making the movie was thinking, if you can make a case for it, you can lay in a subtext into a film, make it a… much more enjoyable way to watch the film,” Quentin Tarantino told Craig Ferguson in 2010, “Like gay subtext! Gay subtext for instance. Always makes every movie better.”

Which brings us to Reservoir Dogs.

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Don’t You Want To See What Happens Next?

American Animals is a documentary. It’s built around interviews with four men who robbed a university library in Kentucky in 2004, interspersed with the most elaborate, well-made recreations you’ve ever seen.

American Animals isn’t a documentary. Its structure is basically the same as I, Tonya: a narrative interspersed with after-the-fact interviews, but in the case of American Animals, the interviews are with the real people, not the actors portraying them.

Whether American Animals is a documentary is irrelevant. It’s a film that collapses any difference. It’s a film about the relationship between reality and the representation of reality: reflecting and refracting through each other, as we watch a heist movie about a group of teenagers who rent out Reservoir Dogs and Point Break and Rififi to learn how to do a heist, as what they (and we) remember, or choose to remember, makes reality contentious, as the lines between the film’s documentary and fiction elements blur and break down.

“So, this is how you remember it?” Warren (Evan Peters) asks his real-life counterpart, Warren Lipka, who has suddenly appeared beside him in his car.

“Not exactly,” Lipka – who thinks this conversation that’s about to happen took place at a party, not in a car – says, “But if this is how Spencer remembers it, then let’s go with it.”

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