The People’s Tramp [Current Affairs]

Even if you’ve never seen a silent movie, you know Charlie Chaplin’s The Tramp. His too-big trousers and too-tight jacket, his bowler hat, his toothbrush mustache, his cane, his too-big shoes pointed at right angles to his body: you can recognize him from his silhouette. Samuel Beckett doodled him in his manuscripts, and Pam on The Office dressed up as him for Halloween. You can buy a poster of the Tramp in every pop-up poster shop in the world. He is the most iconic figure in classic cinema, one of the most iconic figures in any visual art, and was certainly one of the most beloved.

A hundred years or so later, it’s fascinating to consider that The Tramp was a character living in extreme poverty and frequently homeless—that is, the kind of character who has almost no place in the biggest, most popular movies of our time, even as homelessness and extreme poverty are as endemic as ever.

I wrote about Charlie Chaplin for Current Affairs! You can read it here.

The Great Wipeout of Television History

I’m not much given to ranking such things, but if you put a gun to my head and asked me to rank my favourite sitcoms, The Likely Lads would easily make the top tier. It aired three seasons on BBC between 1964 and 1966—which, because it’s British television, means twenty episodes and a Christmas sketch—following Terry and Bob, two young men working in a factory in the north-east of England. It was commissioned because The Beatles were big and that made someone at the BBC want a show about young northerners, even if they ended up in Newcastle instead of Liverpool. 

Terry and Bob are instantly, vividly realized: they are united in their shared ambitions of getting drunk, picking up girls, and watching football, but there is always a tension between Terry’s pride in being working-class and Bob’s ambitions for social mobility. Bob will always blame Terry for his bad behavior, but the phrase “pushing an open door” was invented specifically to describe Bob. While many 1960s sitcoms are warm, wholesome and full of wacky misunderstandings, The Likely Lads is vulgar, realistic and incredibly modern. Season one’s “Older Women Are More Experienced”—in which Terry dates an older woman and Bob dates a younger one—ends on a punchline that wouldn’t feel out of place in Peep Show. It’s a show I adore, that I will evangelise for any chance I get.

Of the twenty episodes produced, only ten survive. 

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It’s a Wonderful Life: The Sundae Presents Episode 11

Ciara and Dean co-host The Sundae Presents, a podcast in which each of us makes the other watch films they haven’t seen. For our first Christmas Spectacular, Ciara helps Dean rid himself of one of his most grievous shames: never having seen It’s a Wonderful Life. They talk about its view of capitalism, the brilliance of its final act and whether there’s even such a thing as corny.

It's a Wonderful Life The Sundae Presents

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Eternal Subscriptions of the Spotless Mind

We’re living through a time that future media historians will call a major turning point in the digital era. The younger, techier companies that created the modern streaming market, like Netflix and Amazon, have used up their first mover advantage and the regrouped old guard are gearing up to crush them. (Apple are on the tech side, but did not use their first mover advantage, because they’re idiots, presumably.) The biggest conglomerates in the film industry – Disney, AT&T, Comcast, ViacomCBS – will stop licensing their films to streaming services owned by other companies in favour of exclusively streaming them on services they own: Disney+, HBO Max, Peacock and Paramount+ (formerly CBS All Access) respectively. It’s gonna take a few years to make the shift, as deals that were signed before launching these services cannot be rescinded. But they’ll pretty much all be expired by the end of this decade and very few will be renewed, especially once HBO Max, Peacock and Paramount+ go international. That’ll leave any streaming service without a major studio archive increasingly reliant on their original releases as enticement to stay subscribed, which will always be a worse value proposition for a consumer than original releases plus loads of existing films. Amazon seem to be futureproofing Prime against this threat by buying MGM and securing a back catalogue of their own. Netflix and Apple seem to be doing sweet fuck all, but that could change any minute. It’s Silicon Valley vs Hollywood in a fight to the death over which shower of assholes in California get to shape the future of global media, and it terrifies me.

Streaming has only been around for the bones of a decade and it’s already transformed the industry so much, mostly for the worse. Suffocating overproduction, cinemas decimated, expanding power of corporations to censor art. The casualties of the first streaming war (June 2011March 2020) have already been severe, and that was before Disney, one of the most awful, nihilistic media companies in human history, got involved. What fresh horrors will come now the second streaming war (May 2020 – present) is afoot? I obviously can’t know what Bob Iger and his ilk are cooking up in their high rises, but I can try to think like them. I’ve looked at graphs of market trends and nodded slowly, I’ve brainstormed and wordclouded and powerpointed, I’ve put a photo of Martin Scorsese on a dart board and shot it with a revolver. I’ve danced with Minions in the pale moonlight, huffed the helium from Walt Disney’s cryopod and sought prophecy in the entrails of a still-living Boots the Monkey. I’ve read the fucking Economist. And lo, the Invisible Hand came forth from the great maelstrom of the market, laid a single finger on my forehead and answered my prayers. I have seen the future that Disney and all the other rogues will bring about in their ruthless, pointless pursuit of wealth. It has come to me as if in a vision, and, buddy, it is fucked up.

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Will You Still Love Me in the Morning?

Happy Madison Productions – the production company founded by Adam Sandler in 1999 – has been so prolific, so successful and produced work so instantly recognisable that its films practically constitute a genre of their own. The company is named for the two films that essentially form the blueprint for their core formula, Billy Madison and Happy Gilmore, and most of their films are just variations on their basic gimmick: a pathetic man goes through a series of humiliations and learns a lesson about himself. 

It’s a story that can be told more or less sincerely, with genuine heart (Happy Gilmore) or none at all (Billy Madison), as a rags to riches tale (Mr. Deeds), a buddy comedy (I Now Pronounce You Chuck & Larry), a rom-com (50 First Dates) or a sci-fi action movie (Pixels), but always with that same central character arc and Happy Madison’s trademark broad, vulgar, puerile sense of humour. The most famous and successful usually star Sandler himself, but they’ve produced vehicles for other members of his posse, from the comparatively successful David Spade (Joe Dirt) and Kevin James (Paul Blart) to bit players like Allen Covert (Grandma’s Boy) and Nick Swardson (Bucky Larson). In recent years, they’ve begun to do more ensemble comedies (Grown Ups, Pixels, The Ridiculous 6) and dual-lead films (The Do-Over, The Week Of, Father of the Year) with multiple pathetic men, and they’ve produced films outside that mould altogether (Reign Over Me, Funny People, The Shortcut), but the formula of their core product hasn’t really changed in over twenty years. That is the Happy Madison film. 

Click is the sixteenth film released by Happy Madison. It’s about a guy who gets a TV remote that controls reality. The first thing he does when he realises that he can manipulate the flow of time is fast-forward his pooping dog. Click is also the first film I ever cried at. I’d certainly had intense emotional reactions to movies before, like when a teacher in my primary school showed us Agnieszka Holland’s 1993 adaptation of The Secret Garden and I realised for the first time that my parents would die one day. I remember films before Click that got me choked up or made tears well in my eyes. But the first film I cried at – sobbed at, really – was Click. I’ve revisited it every couple of years since I saw it as a child, and every couple of years, I still like it. Sometimes more than the last time, sometimes less. Sometimes exactly how I remember it, sometimes as if I’m watching it for the first time. It’s not the best movie Adam Sandler has ever done (Punch-Drunk Love) or his best performance (Uncut Gems) or the best film ever produced by Happy Madison (Funny People). But it is a great film, one I’ve loved for most of my life and expect I will always love in the simple, uncomplicated way we love the movies that made us. 

If you know anything about Happy Madison, you know their films are considered lowbrow trash, and not particularly unfairly. I’ve called the entire existence of Happy Madison a scam before, and I’m happy to do so again now, because it is. But just as Vox publishes a lot of great cultural writing while pretending to be a journalistic outlet, Happy Madison has produced good films. There’s a temptation in defending single works of a largely reviled kind to try and distance the particular from the general, to say “I know this is technically one of those, but it’s not really one of those”. That’s not necessarily a dishonest move: Reign Over Me, a drama about a mentally-ill 9/11 widower starring Sandler and produced by Happy Madison, is very much not a Happy Madison film in the sense I described above. But it’s too often less about clarity than not admitting you like something disreputable. I love Click, but I would never claim, as I have with Reign Over Me or Funny People, that it “isn’t really a ‘Happy Madison’ film”. Of course it’s a Happy Madison film. It’s the most Happy Madison film ever made. It’s the vindication of the Happy Madison film as a genre. 

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Mythic Quest and the Pursuit of Anti-Capitalist Media [Current Affairs]

There’s an idea—passed down from Adorno in a game of telephone—that products of the culture industry must necessarily reflect capitalist values. This is superficially very convincing: if I were a capitalist, I would probably fund works that reassert the status quo, even subconsciously, since if I were a capitalist the status quo would be going pretty well for me. You can find lots of supporting examples if you look around: the valorization of ragstoriches stories that obscure the near-impossibility of real-life social mobility, particularly in the United States; the entire cop show genre, which essentially functions as propaganda for the police; even the original Ghostbusters, which has a plotline about how the EPA shouldn’t investigate unlicensed nuclear reactors.

I wrote an essay for Current Affairs about Mythic Quest: Raven’s Banquet and the problem of making art in a corporate environment. You can read it here!

God Sent Me To Piss The World Off – Masterpost

God Sent Me To Piss The World Off is a four-part series about Eminem. Links to all parts are below. You can also download the whole thing as a PDF.

Part 1 – I’m just relaying what the voice in my head’s saying. Don’t shoot the messenger.

There’s Slim Shady, Eminem, and Marshall Mathers, three persons in one rap god. 

Part 2 – How many records you expecting to sell after your second LP sends you directly to jail?

Eminem’s early music feels like a vital window into this radically different free speech debate of the late 1990s and early 2000s. 

Part 3 – Though I’m not the first king of controversy, I am the worst thing since Elvis Presley.

Nobody embodies the white rapper in popular imagination quite like Eminem.

Part 4 – I’m a piece of fucking white trash, I say it proudly.

Watched in the context of his discography, 8 Mile feels less like a film about Eminem, the person, than about the environment that birthed him, that permeates his music.

God Sent Me To Piss The World Off, Part 4

This is the final part of God Sent Me To Piss The World Off, a four-part series about Eminem. Find the masterpost here.


Part 4 – I’m a piece of fucking white trash, I say it proudly.

Lose Yourself’ is one of the best songs of Eminem’s career. It’s an incredible showcase for his virtuosic rhyming and his mesmerising early-2000s flow, but there’s also the urgent intensity of his delivery, the tense, relentless guitar lick, the instantly recognisable piano intro and how the piano gets layered into the rest of the song. “Mom’s spaghetti” has been memed into oblivion, but the whole song is full of rich, striking imagery of poverty and desperation, from the evocative and metaphorical – “I cannot grow old in Salem’s Lot” – to the horrifically mundane: “These goddamn food stamps don’t buy diapers.” It’s one of the only “inspirational” songs that it’s possible to imagine actually inspiring someone. It’s full of an aggressive kind of hope: a hope born of hopelessness, a hope that you cling to because otherwise you’ll die. I knew every word many years before I would listen to any of Eminem’s albums.

‘Lose Yourself’ has largely eclipsed the film it was written for in the cultural consciousness: 8 Mile is remembered as the film that ‘Lose Yourself’ is from, not the other way around. Like Purple Rain, 8 Mile is still well-remembered and -regarded, but more like an appendage to its star’s music career than a film in its own right.

But 8 Mile is a great film: a working-class sports drama in the tradition of Rocky, with rap battles in place of boxing matches. Eminem plays Jimmy Smith, Jr., nicknamed Rabbit, an aspiring rapper in mid-1990s Detroit. It’s an extraordinary performance, underrated on the assumption that he’s just playing himself. Many people who come to acting from another kind of performance just sort of coast on charisma and presence – The Rock has made a career out of it – but Eminem never coasts. He’s electric. He has extraordinarily expressive eyes: as Ryan Gibney writes for Sight and Sound, he conveys “vulnerability with a simple well-timed blink or wince.”

Continue reading “God Sent Me To Piss The World Off, Part 4”

God Sent Me To Piss The World Off, Part 3

This is the third part of God Sent Me To Piss The World Off, a four-part series about Eminem. You can read Part 1 here and Part 2 here. Find the masterpost here.


Part 3 – Though I’m not the first king of controversy, I am the worst thing since Elvis Presley.

In my late teens, I was immersed in a certain kind of politics that I find very difficult to put words on. So many of the words I have belong to the right, are loaded with implications I wish I could wash away: social justice warrior, virtue-signalling, identity politics. I spent a lot of time on Tumblr – a site I joined to reblog Glee gifsets that became a source for my political worldview – which checks out, because it’s politics that can only really exist online. Centred myopically on privilege/oppression dynamics, even where none are obvious; wielding the word “intersectionality” like both a weapon and a shield; pushing down my doubts because I was told I needed to “unlearn” all the oppressive, toxic shit I’d absorbed from society at large. I was drained of all my self-esteem – wracked with guilt for my whiteness and my cisness, panicking over mistakes I might make, terrified of men who I felt sure would hurt me – and was provided only self-righteousness in its place. I thought of politics as a collection of rules, most of which demand my passivity.

I’m twenty-five now. I’m a democratic socialist, and I think of politics as a coalition of like-minded people fighting for a better world. I find it hard to talk about the politics I held in my late teens and how it affected me, still affects me, because it plays right into the right’s narrative: the leftist hivemind, the shame people from privileged groups are allegedly made to feel, the disinterest in dissenting voices. I don’t want to sound like someone who believes trans bullies beat up kids while shouting “Die, cis scum!” or whatever. But I did feel suffocating anxiety, and that was real, and I think it’s worth talking about. Not just for personal catharsis, but because it’s a story I’ve only ever heard with a different ending to mine, where that kind of politics is rejected to move to the centre, or even the right. (If you think of political alignments as a straight line, that makes sense. But political alignment isn’t a straight line, or a horseshoe, or even an x-y axis.)

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Cancelled Too Soon: Lodge 49

This article is part of the Cancelled Too Soon series. Previously, One Mississippi.


Gradually during the opening scenes of “Joe Versus the Volcano,” my heart began to quicken, until finally I realized a wondrous thing: I had not seen this movie before. Most movies, I have seen before. Most movies, you have seen before. Most movies are constructed out of bits and pieces of other movies, like little engines built from cinematic Erector sets. But not “Joe Versus the Volcano.”

Roger Ebert, “Joe Versus the Volcano” Review

I’ve watched a frankly absurd and unhealthy amount of television over the last decade, and while a lot of it has been quite strange, there’s not a lot I can say was truly unlike anything else I’d ever seen. Most of the best pulled off a very recognisable formula at an unusual level of excellence and a clear creative voice, like Top of the Lake with “small town with a dark secret” shows or Review with fake reality shows. The list of sincerely original shows I’ve seen is quite short, but I think about those that make the cut – Twin Peaks: The Return, Sense8 and The Young Pope, for example — probably every day. It’s not only that I love those shows, though I do, or that they changed my notions of what was possible on television and in storytelling generally, though they did. It’s that the thrill of watching them for the first time and slowly realising I was watching something that really felt like the first of its kind gave me such a rush of excitement, it practically tattooed them onto my brain. I have yet to rewatch any of those shows, but I could tell you a hundred scenes from any of them at the drop of a hat.

Lodge 49 was just such a show.

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